{"id":1561,"date":"2018-09-17T02:52:09","date_gmt":"2018-09-16T18:52:09","guid":{"rendered":"https:\/\/ias-dev.ubd.edu.bn\/?p=1561"},"modified":"2023-07-05T11:12:26","modified_gmt":"2023-07-05T03:12:26","slug":"wp-42-chinese-malay-identity-in-brunei","status":"publish","type":"post","link":"https:\/\/ias.ubd.edu.bn\/?p=1561","title":{"rendered":"IAS Working Paper on Chinese-Malay Identity in Brunei"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"1561\" class=\"elementor elementor-1561\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7c1319a7 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"7c1319a7\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1bf59c65\" data-id=\"1bf59c65\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3a858b1b elementor-widget elementor-widget-text-editor\" data-id=\"3a858b1b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>The Institute of Asian Studies at Universiti Brunei Darussalam is pleased to announce the publication of IAS Working Paper No. 42: <em>The Cultural Identity of the Chinese-Malays in Brunei: Acculturation and Hybridity<\/em> by Nur Shawatriqah Binti Hj Md Sahrifulhafiz and Chang-Yau Hoon. Please see below for details.<\/p><p><strong>Abstract:<\/strong> This paper explores the ways in which Bruneians who are born into a Chinese-Malay family define their identity, how the state classifies them in terms of \u201crace\u201d, how they negotiate their bicultural practices, and what challenges they face while growing up. It argues that possibly due to their relatively small population and due to the hegemonic force of assimilation, the Chinese-Malay community in Brunei has not developed a distinct hybrid identity like their Peranakan counterparts in Malaysia, Singapore and Indonesia. Nonetheless, by examining the experience of inbetweenness among these biracial subjects, the paper alludes to the power relations that define the boundaries of exclusion and inclusion, belonging, and non-belonging.<\/p><p><strong>Authors:<\/strong><br \/><strong>Nur Shawatriqah Binti Hj Md Sahrifulhafiz<\/strong> is a graduate majoring in Sociology and Anthropology in the Faculty of Arts and Social Sciences, Universiti Brunei Darussalam. This paper was developed from her final-year thesis under the guidance of Associate Professor Chang-Yau Hoon. She is planning to pursue a postgraduate degree in Sociology.<\/p><p><strong>Dr. Chang-Yau Hoon<\/strong> is Director of the Centre for Advanced Research and Associate Professor at the Institute of Asian Studies, Universiti Brunei Darussalam. Prior to this, he was Assistant Professor of Asian Studies and Sing Lun Fellow at the School of Social Sciences, Singapore Management University (SMU), where he received the SMU Teaching Excellence Award in 2012 and SMU Research Excellence Award in 2014. He is currently also Adjunct Research Fellow at the University of Western Australia (UWA), where he obtained his PhD (with Distinction) in 2007. His book, <em>Chinese Identity in Post-Suharto Indonesia: Culture, Media and Politics<\/em> (2008, Sussex Academic Press), has been translated into Chinese and Indonesian. He is the co-editor of <em>Chinese Indonesians Reassessed: History, Religion and Belonging<\/em> (Routledge, 2013), and <em>Catalysts of Change: Ethnic Chinese Business in Asia<\/em> (World Scientific, 2014). He has published dozens of journal articles and book chapters on the Chinese diaspora, identity politics, multiculturalism, and religious and cultural diversity in contemporary Southeast Asia.<\/p><p>To see more IAS Working Papers, please visit the<a href=\"https:\/\/ias.ubd.edu.bn\/ias-working-paper-series\/\"> IAS Working Papers web page<\/a>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d18f462 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"d18f462\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5f9518a\" data-id=\"5f9518a\" data-element_type=\"column\" 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Please see below for details. Abstract: This paper explores the ways in which [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":1873,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"ocean_front_end_style_editor":"no","ocean_post_layout":"full-width","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"off","ocean_display_header":"on","ocean_header_style":"custom","ocean_center_header_left_menu":"0","ocean_custom_header_template":"55","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"on","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"53","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[11],"tags":[],"class_list":["post-1561","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-working-papers","entry","has-media"],"_links":{"self":[{"href":"https:\/\/ias.ubd.edu.bn\/index.php?rest_route=\/wp\/v2\/posts\/1561","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ias.ubd.edu.bn\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ias.ubd.edu.bn\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ias.ubd.edu.bn\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ias.ubd.edu.bn\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1561"}],"version-history":[{"count":0,"href":"https:\/\/ias.ubd.edu.bn\/index.php?rest_route=\/wp\/v2\/posts\/1561\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ias.ubd.edu.bn\/index.php?rest_route=\/wp\/v2\/media\/1873"}],"wp:attachment":[{"href":"https:\/\/ias.ubd.edu.bn\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1561"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ias.ubd.edu.bn\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1561"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ias.ubd.edu.bn\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1561"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}